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The great Spanish mystic St. John of the Cross became a Carmelite monk in 1563 and helped St. Teresa of Avila to reform the Carmelite order — enduring persecution and imprisonment for his efforts. Both in his writing and in his life, he demonstrated eloquently his love for God. His written thoughts on man's relationship with God were literacy endeavors that placed him on an intellectual and philosophical level with such great writers as St. Augustine and Thomas Aquinas.
In this work — a spiritual masterpiece and classic of Christian literature and mysticism — he addresses several subjects, among them pride, avarice, envy, and other human imperfections. His discussion of the "dark night of the spirit," which considers afflictions and pain suffered by the soul, is followed by an extended explanation of divine love and the soul's exultant union with God.
This fine translation by E. Allison Peers "is the most faithful that has appeared in any European language: it is, indeed, much more than a translation for [Peers] added his own valuable historical and [critically interpretive] notes." — London Times.
- Sales Rank: #9420 in Books
- Brand: John of the Cross, Saint/ Peers, E. Allison/ Silverio
- Published on: 2003-05-09
- Released on: 2003-05-09
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x 5.25" w x .50" l, .23 pounds
- Binding: Paperback
- 128 pages
Amazon.com Review
As a Carmelite monk, the 16th-century Spanish mystic St. John of the Cross was well trained in the systematic theology of St. Thomas Aquinas. In Dark Night of the Soul, St. John's sharply organized mind gives clean shape to his mystical belief in a loving Being somewhere outside the realm of feeling, thought, or imagination, who can only be known through love. Dark Night of the Soul describes the process of purgation, first of senses, and then of spirit, that precedes the soul's loving Union with God. To quote from this book would detract from the coiled power of its tightly focused picture of the soul's progress; suffice it to say that there has never been a better book for discouraged Christians. When you cannot understand what or why you believe, but you find yourself unable to abandon faith, look to St. John for help. --Michael Joseph Gross
From Publishers Weekly
Along with Teresa of Avila, John of the Cross remains one of the West's most well-known and beloved mystics. And like Teresa's, his writings are masterpieces of ecstatic poetry, depicting a lover the soul that seeks union with the Beloved, God. Starr, who teaches philosophy and religious studies at the University of New Mexico, offers an engaging and evocative new translation of John's most famous treatise, "Dark Night of the Soul." Composed as a result of his imprisonment, it follows the soul's journey from a state of abandonment and darkness to its profound ecstasy in finding God waiting to receive it. In order for the soul to achieve this rapturous union, John instructs, it must give up its complacent practice of prayer or other spiritual routines that separate it from a full union with God. John's now-classic spiritual commentary urges us to find rest in the emptiness of the dark night and to abandon ourselves to the love that is present at the center of this emptiness. Although John wrote "Dark Night of the Soul" for his Christian brothers and sisters, his rapturous mysticism provides a way to union with the divine for a wide variety of spiritual seekers. As Starr points out in her introduction, John's abandonment of self in order to achieve union with the Other mirrors contemporary spiritual practices of Buddhism and Hinduism. Starr's lyrical translation and her thoughtful introduction bring new life to John's powerful treatise on the life of the soul. (Feb. 18)Forecast: Although E. Allison Peers's monumental translation of "Dark Night of the Soul" remains definitive, it is wooden and literal, and emphasizes John's place in Christian theology and spirituality. Starr's lively translation transcends the narrowness of Peers's to reach a wide audience of contemporary spiritual seekers.
Copyright 2002 Cahners Business Information, Inc.
Review
“What a beautiful translation!…Starr offers us an entryway and a path into this sixteenth-century mystic’s mind, and gives us a fine, personal introduction to begin our luminous journey.”—Natalie Goldberg, bestelling author of Writing Down the Bones
“Mirabai Starr’s admirably modernized translation restores to us a classic in all its unflinching candor.”—Andrew Harvey, bestselling author of The Direct Path
“I am grateful for Mirabai Starr’s fluid, inviting translation of this important text.”—from the Foreword by Thomas Moore, bestselling author of Care of the Soul
“Starr, who teaches philosophy and religious studies at the University of New Mexico, offers an engaging and evocative new translation of John's most famous treatise, “Dark Night of the Soul.”…Starr's lyrical translation and her thoughtful introduction bring new life to John's powerful treatise on the life of the soul.”—Publishers Weekly
“When the ordeals of higher stages of the path of love begin, the seeker will find no more astute or accurate guide to their meaning and mystery than St. John of the Cross’s Dark Night of the Soul.
Mirabai Starr’s admirably modernized translation restores to us a classic in all its unflinching candor.”—Andrew Harvey, bestselling author of The Direct Path
“What a beautiful translation! We all have used the title as an expression—“dark night of the soul”—but few of us have gone further. Starr offers us an entryway and a path into this sixteenth-century mystic’s mind, and gives us a fine, personal introduction to begin our luminous journey.”—Natalie Goldberg, bestelling author of Writing Down the Bones
“I am grateful for Mirabai Starr’s fluid, inviting translation of this important text. He translation allows me to adapt John’s words to my life with an immediacy I’ve never felt before in relation to this work. With this marvelous English version in hand…readers might discover their spiritual calling here and make the all-important shift from curing the personality to caring for the soul.”—from the Foreword by Thomas Moore, bestselling author of Care of the Soul
“Not only beautiful, it is remarkably sensual.”—Los Angeles Times
Most helpful customer reviews
122 of 126 people found the following review helpful.
They Say the Darkest Hour is Right Before the Dawn
By Andrew Schonbek
In this book, profound but obscure like the material with which it deals, psychiatrist Gerald May describes a process of spiritual growth that is operational in the difficult seasons of life.
Drawing from the experiences of Teresa of Avila and John of the Cross, he explores a journey of consciousness that leads us into the recognition of "our deep and irrevocable communion with the Divine".
It is a path through darkness, a path of letting go, a path of abandoning oneself, losing oneself, and in so doing ultimately finding what is real. The following quotes reveal something of this journey:
* The darkness of the night implies nothing sinister, only that the liberation takes place in hidden ways, beneath our knowledge and understanding.
* Although not knowing may itself seem like a bad thing, I am convinced it is one of the great gifts of the dark night of the soul.
* The spiritual life for Theresa and John has nothing to do with actually getting closer to God. Union with God is neither acquired nor received; it is realized, and in that sense it is something that can be yearned for, sought after, and - with God's grace - found.
* The dark night helps us to become what we are created to be: lovers of God and one another.
* ...we are not only born with God at our center, but we are born with a heart full of desire for God. This yearning is our fundamental motive force; it is the human spirit. It is the energy behind everything we seek and aspire to.
* Liberation, whether experienced pleasurably or painfully, always involves relinquishment, some kind of loss.
* Sometimes the only way we can enter the deeper dimensions of the journey is by being unable to see where we are going.
* ...in worldly matters it is good to have light so we know where to go without stumbling. But in spiritual matters it is precisely when we do think we know where to go that we are most likely to stumble.
* When we cannot chart our own course, we become vulnerable to God's protection, and the darkness becomes a "guiding night," a "night more kindly than the dawn."
* We cannot achieve our own liberation or fulfillment; we would not even know where to begin. But neither does God reach down from the sky and manipulate us like puppets. ...the process of the dark night is neither accomplished on our own nor worked within us by God alone.
* Though we don't realize it at the time, when habitual senses of God do disappear in the process of the dark night, it is surely because it is time for us to relinquish our attachment to them. We have made an idol of our images and feelings of God, giving them more importance than the true God that they represent.
* The darkness, the holy unknowing that characterizes this freedom, is the opposite of confusion and ignorance. Confusion happens when mystery is an enemy and we feel we must solve it to master our destinies. And ignorance is not knowing that we do not know. In the liberation of the night we are freed from having to figure things out, and we find delight in knowing that we do not know.
It is comforting to come to understand that what we may experience as painful, dry, and difficult periods of life are often seasons of deep becoming. It is another way by which we learn that, as the Lord said it to St. Paul, "My grace is sufficient; my power is made perfect in weakness".
8 of 8 people found the following review helpful.
I LOVE this book
By Barbara L. Miley
I purchased this book awhile ago, and am just now offering my response to it. I LOVE this book!! It is easy to read and to understand. It is written in the most beautiful language I have read in years. I look forward to finding myself in the same situation that St. John of the Cross found himself in some day, which was in the midst of a feeling of nothingness...absolutely black, still, quiet, stagnant, nothingness....until he gradually sensed The Beloved was there in the darkness with him. John and his soul were then completely satisfied in their search for the Beloved, and their feelings of emptiness were nourished forever. It is a beautifully written current translation of a very important early spiritual document. Rarely do writers put pen to paper and produce orchestral literary music of the first water that is written in English without notations for a musical score! But Mirabai Starr has composed her work of translating Dark Night of the Soul in such fashion that it fascinates the reader with its beauty, and it's easy to understand. Such an amazing contemporary new transcription of this ancient work depicting the workings of the human spirit in its utmost range of human emotions is a collector's treasure in any reader's well-used library. For today's readers who seek to know what, when, and why, and how, this book should answer all your questions of the spirit. I recommend it!
11 of 11 people found the following review helpful.
A Most Difficult Book With Much To Offer
By James G. Bruen Jr.
This is the most difficult book I have read. I gained much from reading it, but there's no doubt that I missed much too, both on its face and in its depth. That's not too surprising or disturbing, for as John of the Cross says of the soul that "can free itself from the house of its sensuality:" "None can understand it, unless as it seems to me, it be the soul who has experienced it."
St. John of the Cross (1542-1591) was a Spanish mystic, canonized in 1675 and named a doctor of the Catholic Church in 1926. A Carmelite priest, he embraced poverty and, working with Teresa of Avila, attempted to reform the order. His fellow Carmelites imprisoned, starved, and tortured him. While imprisoned he wrote a brief poem, Dark Night of the Soul. He then wrote two books, Ascent of Mount Carmel and Dark Night of the Soul, explaining and interpreting the poem. Or he wrote one book doing that: the translator of this edition views Dark Night as a continuation of the Ascent rather than a separate treatise. Or perhaps he wrote no book: it isn't clear to me that he intended the manuscript for publication; it may have been his personal reflections to aid himself. It was published posthumously, nearly twenty years after his death.
In the Ascent, John wrote of the "active" night; the Dark Night addresses the "passive" night of purification of the sense and spirit to prepare the soul for union with God. By himself even with ordinary grace, man cannot be transformed totally in God. God must act on passive man.
The poem is obscure metaphor. In Dark Night, John often uses more metaphor to explain the metaphors, sometimes obscurely. He is often repetitive. Words seem to change meanings. And the book is incomplete; St. John apparently abandoned it before explicating the entire poem. (This edition contains in translation the complete text of what St. John wrote: it is the Dark Night itself that was unfinished.) I found many passages and metaphors brilliant, but was lost in others. St. John sometimes seems to struggle to explain or describe the inexplicable and indescribable, which may be the reason for the many repetitions and metaphors.
The early passages on "imperfections" relating to the seven deadly sins are a brilliant demonstration that the person free of sin still needs purgation and growth. Also very helpful are the passages in which St. John delineates tests to show whether difficulties flow from the Night and thus God or instead are from the self or the devil or the world.
The Dark Night is a difficult book. The reader will wrestle with it. Most will gain much from the book but also miss much that it tries to offer.
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